The Story Of
Harpswell's Old Meeting House
1757 1759
A National Historic Monument
In 1738 the Town of Yarmouth consisted of all the territory
between Falmouth and Cape Small Point including the 99
islands in Casco Bay. By water Cape Small Point was 16 miles
from the meeting house at North Yarmouth, and Harpswell 12.
It is not difficult to imagine the hardships of rising long
before dawn on cold Sundays, feeding the family, dressing
small children and rowing or sailing through rough waters to
attend church where services were held for long hours in a
poorly heated building. While the early settlers of
Harpswell contributed to the support of this preaching for a
number of years, the hardships involved forced them, in
1740, to petition for separation in order to establish a
parish of their own. The Yarmouth town records show that in
1744 the town excused the Harpswell people from paying the
minister's rate for that year. And in June 1749 the General
Court passed an order making Harpswell and the Islands a
separate parish.
Thus Harpswell became a parish in 1751
and employed a minister of its own, the Reverend Richard
Pateshall, a Harvard graduate who preached for about three
years.
In
1753 the Reverend Elisha Eaton was chosen to serve the
parish. The council that met to ordain him assembled in the
only house in Harpswell that had plastered rooms!
The
need for an adequate meeting house had been apparent for
several years when in 1757 plans were drawn up and the
Reverend Eaton, perhaps finding local talent unavailable,
enlisted his son and namesake to help with the construction.
According to his diary, Reverend Eaton made the sashes and
frames for the building. On August 7, 1757, he recorded the
following: "getting stuff for window frames and sashes for
the meeting house . . .." Nearly two years later on June 13,
1759, he wrote "putting sashes on board vessel for the
Meeting House at Harpswell'. October 6 sailed for Harpswell
arrived there and tarried until November 27th."
The
Meeting House interior was of the utmost simplicity. The
high, dark green, pulpit with its sounding board backed by a
multipaned arched window, was typical of that period.
Straight backed pews lined the walls. Later, the original
center pews were removed to make room for the administration
of town business. The overhead beams were hand hewn, joined
and pegged. The boards, one and one half inches thick, and
the clapboards, were hand made and extra thick to keep out
the cold. In the Deacon's box there is one floorboard 291/2
inches wide. This may have been put there in an effort to
flout the law of the King, which made it a serious offense
to cut down a tree measuring more than twenty-four inches.
(The King had pre-empted all trees over 24 inches in
diameter for masts for the British navy.)
Steep
stairs lead to a small landing where the narrow stairway
divides, one branch going sharply to the right, the other to
the left. The knees used to reinforce the gallery suspension
are still to be seen. The balcony room on the left is now an
office for the Harpswell Selectmen
.
For seating in the Meeting House Click
here
Only the finest
carpentry went into the pumpkin pine box pews for which the
original occupants bid as high as $150.00 and also paid a
fee each year for their use. The narrow seats were
guaranteed to keep worshippers awake as well as to give them
backaches! The original ten foot high pulpit is on a level
with the gallery so that people up there could hear. It's
possible that its elevation also gave the preacher a vantage
point to check on anyone who might not be as attentive as he
should be.
When
the Reverend Eaton died in 1764 his son Samuel was asked to
become the minister. He had graduated from Harvard and had
studied law and medicine as well as for the ministry. He was
thus not only a parson of parts but also a lawyer and
doctor, both of which professions he practiced. Samuel was a
bachelor of Spartan habits who managed to get along nicely
on his salary of $325.00 per year. His wig is now kept in
the Meeting House, as is his baptismal bowl, which he used
in baptizing over 1100 persons, an impressive number for a
preacher of that time and place. When his pastorate ended
with his death in 1822, he and his father had occupied the
pulpit for a total of 69 years.
Elisha
Eaton is buried in the old burying ground immediately behind
the Meeting House. The cemetery was in use until about 1900
when it became necessary to refuse further interments
because old graves were being uncovered whenever a new grave
was opened.
In
recent years the cemetery has been well cared for. While
many of the graves were either unmarked or marked with
perishable wooden markers, there is still a considerable
number whose tombstones record the names of the early
settlers and later residents of Harpswell.
When Elijah Kellogg was asked to become the settled pastor
of Harpswell, he asked for a larger church. After
considerable controversy between denominational groups,
some of whom refused to pay taxes for the support of a
Congregational minister, enough supporters were finally
enlisted to form an entirely new society and the building of
a new church across from the Meeting House was undertaken.
This church, known as the Kellogg Church, is still an active
entity and regular services are held there every Sunday.
The parish, on March 16, 1842, voted to petition the court
to sell or otherwise dispose of the Meeting House. However,
there was some confusion as to the legality of the procedure
and in September 1842 it was voted to choose a committee of
three to remonstrate against the sale. As a result it stood
unused for 15 years before it was taken over by the Town of
Harpswell. It has been used as a Town House ever since.
When the town offices were located there, and the building
also became a polling place, an oblong, broad side stove was
installed. It seemed more important to be warm and
comfortable when attending to town business than when
attending to the Lord's work!
In 1958 Harpswell celebrated its bi-centennial. When the
bills for the celebration were paid it was found that there
was a profit of $1,400.00. After much discussion it was
decided to use this money to begin restoration of the
Meeting House. A committee was formed with Miss Anne Frances
Hodgkins as Chairman and plans were developed to proceed.
The restoration work has progressed slowly, perhaps because
money has come in slowly. John Allen of Harpswell, a master
cabinet maker and a descendant of one of the families who
worshipped in the Meeting House, has done much of the work
himself. Window frames have been especially milled and the
7 x 9 panes of glass were obtained from the same firm that
supplies Williamsburg. The off-white plaster that has been
done matches exactly the original clam shell plaster. While
repairing the plaster, a keg of bullets, believed to have
been for use in the War of 1812, was found in the blind
attic.
The Old Meeting House is open to the public every Sunday
during the Summer months and is still used occasionally as a
place of worship.
In 1938 the building was included in a Federal program which
made detailed drawings of it now on file in the Library of
Congress.
On August 20, 1966, in an impressive ceremony, the Maine
Chapter of the National Society of Daughters of Founders and
Patriots of America placed a bronze marker honoring it as
one of the most important historical buildings in the State
of Maine.
And a final accolade came in 1969 when the Old Meeting House
was designated as a National Historic Monument.
This story was
written by Virginia Barnes Woodbury and edited by Willan
Roux
for the Harpswell Historical Restoration Committee,
Inc.
|